Monthly Archives: March 2021

Site-Writing Workshop

At this week’s Landscape Surgery we were lucky enough to hear from Professor Jane Rendell, about her work, practice and current projects. We were also given the exciting opportunity to participate virtually in interactive site-writing activities. Jane Rendell is a Professor in Critical Spatial Practice for The Bartlett School of Architecture at UCL. Jane’s research is transdisciplinary and since 1994 has focused on exploring the relationship between architecture and other disciplines such as feminist theory, architectural history, art and architecture, autobiographical writing, psychoanalysis and criticism – through individual and collaborative international research projects.

Jane began by explaining the concepts of site-writing, as a critical and ethical spatial practice that draws attention to the situatedness of criticality, as a way of performing criticism. It brings together history and theory, as writers reflect on their own subject positions in relation to their particular objects, fields of study and how audiences may engage with their sites of research. Jane first coined the term ‘critical spatial practice’ in 2003, to describe works that bridge both art and architecture and cross disciplinary boundaries to critique embedded power relations in sites. Through writing ‘about’ various art and architectural practices Jane became aware that criticism is itself a form of critical spatial practice, and in response she developed ‘site-writing’ as a form of situated criticism. Since 2001, Jane has used ‘site-writing’ as a pedagogic tool for specific site-writing courses at the Bartlett.

Jane’s recent work is concerned with the practice of ethics and she is developing a mode of critical spatial practice to critically engage with institutional structures which position writing subjects, from places of home to those of work, for example, the university itself. She explores using site-writing to weave together textual materials concerning university strikes and uses it to critically reflect on issues relating to pensions, as well as issues relating to funding from fossil fuel companies to fund university projects on sustainability. In this case, site-writing is being used to practice an institutional critique concerned with ethics, equity, labour, work, care and precarity.

Drawing by Jane Rendell ‘Practising Ethics’

Jane shares with us she is also particularly interested in transitional spaces, as site-writing provides the opportunity to explore these spaces. For example, she has created a series of blossom paintings, created at the start of the pandemic and annotated with the level of Covid-19 deaths at the time. She explains she wishes to explore the idea of the holding space, with the home becoming a transitional space of the holding. It becomes both a space of comfort, security and reassurance and paradoxically a space of restriction and entrapment in the pandemic.

Jane further outlines to us a project she worked on, a 40 book series, called Lost Rocks. The project was commissioned, curated and edited by ‘A Published Event’. Jane’s contribution was SILVER a fictionella which explores publishing as a form of art and the relation of ethics and poetics through her own auto-biographical writing. SILVER was a narrative drawn from visits to multiple sites connected to the Barrier Ranges of South Australia, where large amounts of silver were discovered in the late nineteenth century. In 2017 SILVER was reworked to include a site in West Tasmania, which was a mining town founded on silver. This added new multi-vocal narratives as layers to the fictionella.

Jane then moves on to explain a different project, ‘Confessional Construction’, which consisted of photographic and written documentation of a text installation for the ‘BookArtBookShop’, London, 2002. Bridgid McLeer curated the installation and included 12 responses from different artists, displayed for a period of one month each. Jane’s installation is a physical construction of text, as a page on the wall. The text grappled with what it means to confess and how confessions are constructed, with three voices intermingled and a series of blockages disrupting the autobiographical confession. The footnotes read from bottom to top, to signify the building of a wall. Jane read out the text to us during the session, and the piece sounded beautifully disjointed with the ruptures in the language somehow making sense.

‘Confessional Construction’ Image © Jane Rendell
‘Confessional Construction’ Image © Jane Rendell

‘Alien Positions’ was the final project Jane shared with us; a text which was written to accompany an exhibition by artist Bik Van Der Pol called ‘Fly me to the Moon’ at the Rijksmuseum in 2006, where a fragment of moon rock was exhibited. The catalogue relates Jean Laplanche’s (1999) Essays on Otherness to the destabilising effects of envisioning the cosmos and the impact on the psyche, along with Freud’s theory of self-centring and the destabilised ego, for exploring the implications of the psyche going astray, and how this links to wandering stars. Jane links Laplanche’s explorations of the unconscious ‘alien inside me’ to the moon rock, to explore how theory can be brought into practice. She explained to us her theory of two alien positions using the moon rock example by asking a series of questions, such as: where did the fragment come and what is its history outside me? How does the fragment see me?

After having been introduced to this array of work, Jane then led us through an interactive writing exercise. As surgeons, we were encouraged to bring along a visual item relating to our site, such as a photo, drawing, audio recording, film, map or artefact, and we explored the possibilities of shifting our approach from ‘writing about’ to ‘writing as’ our sites. Encouraged to not overthink or over theorize. we were given 1 minute each for three exercises that involved 1) writing down your first initial responses to the item, 2) writing from a different angle or position and 3) finding a phrase or word we had repeated and change it, for instance in tense or positionality. For the final part of the session, Jane asked us to change our medium, whether that was a different writing style or the use of drawing, painting or other visual methods.

We would like to thank Jane for such an interesting and inspiring talk and site-writing session. It was really amazing to hear about all these exciting projects and even participate in our own site-writing. It was so great that Jane was able to get us into the creative zone, especially virtually in the pandemic, where sparking creativity is difficult. I think we have all come away with new ideas and possibilities for our own research and feeling a new surge of creative potential!

Written by: Rosie Knowles

Edited by: Will Barnes

References:

Laplanche, J. 1999. Essays on Otherness. London: Routledge.

Sensing the intruder: the non-relationality of life after loss

This week’s Landscape Surgery consisted of a fascinating presentation and discussion from the cultural geographer and documentary film maker Vickie Zhang. Vickie is a PhD student in the School of Geography, University of Melbourne, where she has just submitted her thesis. Vickie began the session with an insight into her research and practice, engaging with workers affected by coalmine closures in regional Australia and China. Vickie explores experiences of loss and embodied transitions after workplace closure.

Image © Vickie Zhang

For this session, Vickie focuses on her thesis ‘Sensing the intruder: the non-relationality of life after loss’, to outline what kind of relation is loss and how events of loss can inform us about the nature of relation. Vickie highlights the tensions and questions surrounding the potential nonrelation of a sudden absence, breaking relations and perhaps re-conceptualising thinking about loss as a relation to an enduring and lingering memory. The examples from Vickie’s doctoral research, in particular the story of coal miner Phil, enables these questions to come to the surface through tracking the abandonments and intrusions caused by job loss and the subsequent embodied experience and renewed sense of everyday life in the wake of loss. Vickie probes the limits of reality to ask: at what point does a relation meet its limit, falling into the limits of the non-relational? And, conversely, how might the impasse of a non-relation end, folding over to allow new relations to begin?

Image © Vickie Zhang

Here, the ‘intruder’, other or stranger, as a concept, is defined by the force of the impact on the self and the emotional and physical reaction it can cause – which can be likened to a physical illness. The intensity of an intolerable intrusion, such as a loss of a job or career through no fault of your own, can be physically and emotionally exhausting. Facing foreign, strange or intolerable forces can create different responses in different people – some repel, some adapt, some absorb. Meanwhile, facing new, unfamiliar territories within an unknown future alongside a loss of control can cause a sense of turbulence, disorientation and feeling out of place in your own body.

Image © Vickie Zhang

Discussions of relationality have long been central to human geography research, including actor network debates, sense of place literatures, and in connecting embodied everyday experience and non-representational theories into broader geographical thinking. Vickie draws upon the work of Paul Harrison (2007) to discuss the potential importance of acknowledging proximity of the nonrelational in defining the relational. Vickie outlines that exploring the nonrelational is important to situate the breaks, gaps, tears and ruptures which characterize loss and job loss. In particular, she is interested in how relation unfolds in feeling and emotion with the non-relational. Loss creates an absence which can in turn unfold an unknown future and present difficult transitions for people, this rupture of unpredictable unknown territory is arguably nonrelational. These losses may lie beyond the relations of the feeling self, leaving the body disconnected and unable to resonate.

Vickie relates what loss can encompass, including a loss of connection where proximity is not the same as connection, where there are multiple transistions of feeling, and the reaction to loss can be proportional to and based on past experiences. However, some had come to realise that life after loss is not a vacuum or an extension of the past. It is a reorientation.

Image © Vickie Zhang

Vickie gives us a useful insight into her research by showing videos of herself interviewing her participants as part of her ethnographic methodology. We are able to be visually transported to the moments of sharing these events of loss. Vickie uses the example of coal miner Phil to explore the tensions raised between stranger and self. The constant precarity of work and multiple job losses, causes a repeated form of abandonment of self and the continual decomposition of relations. Each new job creates new environments, skills, tasks and introduction of strangers. This search for work disrupts practices, rhythms and habits, and relies on the self to emerge again now in the company of new strangers, intruders and others. Vickie argues these cycles of precarious work owe themselves to some forms of relationality, but they are subsequently repeatedly ruptured and must be situated against these nonrelational tears and breaks. These nonrelational intrusions and losses vary in impact based on an individual’s tolerability and bodily capacities of rhythmic change. Vickie notes Phil and his wife were more resilient and used to these events, compared to others who were more vulnerable.

The session then moved on to an interesting discussion involving the Landscape Surgery group. The discussion involved exploring the use of film as an ethnographic method for representing narratives and embodied experience. Vickie explained the methodological benefits and complexities, resulting from in-depth ethnographic work and the differences in the relationships she was able to build with different people. The notion of the intruder also applies to the research methods, as positionality is key in being aware of your own intrusion as a researcher in often sensitive issues integral to people’s lives. The videos enabled Vickie to re-live the experiences and write through the encounters, enabling her to gain further insights into people’s emotions, behaviour, body language, gestures, facial expressions and conversations after the event. This enabled her also to be more in the encounter at the time. The discussion ended with a final debate on the relational and the nonrelational as a concept, with some arguing everything in the world is inherently related. This brings to light the need for perhaps more relational toolkits in geography to theorise shifting relations, and how they are held towards one another, or if there are indeed more relations than non-relations. The discussion extended to explore relations between intruders and the self, as either part of the self, engulfed and internalised emotionally, or experienced on the surface of the skin (drawing upon the work of Sarah Ahmed (2001)). These different configurations of other, stranger and intruder can potentially be experienced either on the surface or at greater depth at different registers on or in the body. These different scales of register are interesting to think about in how loss and intrusion is experienced. We would like to thank Vickie for such a beautifully eloquent and fascinating account of all these conceptual complexities and tensions, drawing upon such interesting case study examples and creative methodologies.

Written by: Rosie Knowles

Edited by: Christina Hourigan

References

Ahmed, S. 2001. Thinking Through the Skin. London: Routledge.

Harrison, P. 2007. ‘How shall I say it . . . ?’ Relating the nonrelational. Environment and Planning. A, 39, 590–608.